Category Archives: Grace

No, Commands don’t Enable

Grace, ,

I’m hoping to get back to weekly thoughts on Scripture and daily living… as we (hopefully) finish up with our several-month-long move to a new facility.

Today I’m tackling a particular catch-phrase that I’ve occasionally heard echoed through modern Christianity. A brief Google search reveals sermons from Seoul to California promoting this saying:

“God’s commands are his enablements.”

This is at best misleading, and when not understood correctly, hurtfully wrong.

What is meant, charitably, by this statement is that God helps us do what he wants us to do. He says what we are to do, and then he gives us the strength, the power, to do what he commands.

This is fine, as far as it goes (which isn’t far enough, but we’ll take a look at that in a moment).
But that charitable reading is not what the phrase actually says.

“God’s commands are his enablements” is a clear equation: the commands of God = (“are”) the enablements of God.

This equation does not appear to be in the Bible.

Perhaps the closest echo is in 2 Peter 1:3.

“His divine power has given us everything we need for life and godliness…”

So God’s power has given us what we need for godliness. Godliness in turn would seem to embody a life of keeping his commands. But it does not say that the commands are the power. Quite the contrary, the power is, as Peter goes on to write, “… through the knowledge of Him who has called us to his own glory… by which he has granted to us his precious and very great promises.”

Catch that? The power is in the true knowledge of Jesus. The true knowledge of Jesus… by which we are implanted, united to Him. Made new by the power of the Holy Spirit. His promises are to make us a new creation… these very great and precious promises are the engine of our obedience.

In fact, the Bible consistently points to God’s commands, sometimes called law, as powerless rather than enabling (see, for example, Romans 8:3 or Galatians 3:21). That doesn’t make commands bad – to the contrary, they help reveal God’s heart and character and give us rails for living. But the commands aren’t shown to be empowering.

So if the commands themselves aren’t enabling, what does enable the believer?

What enables God’s commands is the gospel. The good news of Jesus. The indicatives of the Bible. The reality that your sin has been paid for, that a way has been made, that an inheritance is yours forever, the truth of a new birth.

Michael Horton uses the analogy of a sailboat:

“Think of a sailboat. You can have all the guidance equipment to tell you where to go, to plot your course, and to warn you when you’ve been blown off course. However, you can’t move an inch without wind in your sails… the law directs, but it cannot drive gospel sanctification.”

See the difference?
God’s commands are not his enablements. The gospel is. The gospel is the motivator, the gospel is engine, the gospel is what enables response to God’s commands. The desire for you and for me to follow God’s commands is in no way the commands themselves. It is a new heart.

This difference is incredibly important to Christian living in several ways. Here’s two:

First, if you realize that your enablement is Christ, when you fail… you run back to Christ. Your prayer focuses not on impartial empowerment to overcome a particular sin, but dependent pleading to have a life more focused on Jesus. Sin is a result of unbelief and pride… not only (or even primarily) the failure itself. Since that sin has been paid for by Jesus Christ, there’s not an accompanying guilt of despair with failure (as opposed to the ‘it is all up to you’ flavor of God’s commands being his enablements).

Second, omitting the gospel from the equation of keeping God’s commands blurs the distinction between moralism and true Christianity. True Christianity is firmly founded and centered on Jesus’ finished work. He kept the commands, so now I’m saved… and that salvation pushes me to want to keep God’s commands. That last phrase is decidedly subservient to the first. If it isn’t, I’m headed toward moralism.

Tim Keller puts it this way:

“…modern and post-modern people have been rejecting Christianity for years thinking that it was indistinguishable from moralism. Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism.”

It really is important not to skip over the gospel, nor to skip over how a gospel-driven life is fundamentally different from God’s commands themselves being the empowerment for your obedience.

So I’d propose we should stop using “God’s commands are his enablements.”

We could replace it with Tullian Tchividjian’s “Imperatives minus indicatives are impossibilities;” or “Jesus plus nothing equals everything”… or “God’s gospel is his enablement”… may we joyfully exult in following our Savior because of who he is and what he has done for us!

A Fun Letter

Grace,

One of the fears that frequently echoes back against a full proclamation of the Gospel is that it is unbalanced. Talking about grace alone in Christ alone by faith alone is too unqualified — you have to “balance” the incredible truth of Jesus Christ or people will be lazy slugs, ignoring the Bible’s imperatives?

Are you worried, for yourself or others? Worried that people who are too into true grace don’t obey?

If you’ve ever struggled there, or if you just want an encouraging read, head over to The Gospel Coalition for this wonderful letter by Elyse Fitzpatrick.

Enjoy!

H/T Tullian Tchividjian

Second Things First

Grace, In Christ,

“You can’t get second things by putting them first; you can get second things only by putting first things first.” (C.S. Lewis, God in the Dock)

Somebody called this obvious today. I wish it were.

Our response to the Gospel is ‘of course.’ And then we are off into things we are more interested in.

“I understand Jesus is my savior. Get on with it already,” where the “it” is usually behaviorism. Christian moralism. Pragmatism.

This idea has come out several times in my week. A parent who wishes the church would teach their child not to listen to country music. A spouse wanting a better listener at home. Talking to people who are making lists – actual lists – of behaviors they are working on to improve their relationships.

You can argue about the wisdom or acceptability of any of these desires. But the difficulty is that these are all second things. And well-intentioned people are not seeing the primacy of first things. They’re not saying — oh, how I wish my child would be passionate about Jesus Christ; oh, that my spouse would would be rejoicing in their union with Christ; oh, that my eyes might be filled with my Lord, that my desires might change.

What is incredibly important, crucial to every moment of every day that we are alive, is the first things. And that the first things are first.

Faith is the absolute trust in salvation by Christ alone, a gift of grace. Open eyes to this first thing impacts everything else. The second things flow out of them.

Practical concerns, pragmatic approaches, may be helpful. But not Christian, per se. And all second things, not first things.

What you listen to is tied to who you worship. Your relationship with your spouse is founded your understanding of your relationship to Jesus Christ. Behaviors are impacted by your gratitude at what he’s done… and gives you a heart to flee the world and follow your savior.

My heart is a bit heavy today, not because of a rebellious world choosing against God… but because of my own quickness, and the quickness of others in the church, to want second things without a depth of understanding that first things are first.

“And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption…” (1 Corinthians 1:30).

Not obvious. Emphatic, rather. And first.

Seasons

Grace, Quotes,

In different seasons the Lord refreshes in different ways. In this recent season I’ve been thoughtfully challenged and encouraged by Tillian Tchividjian’s blog at The Gospel Coalition.

Here’s a sample:

The “what we need to do” portions of the Bible are good, perfect, and true–but apart from the “what Jesus has already done” portions of the Bible, we lack the power to do what we’re called to do. The good commands of God, in other words, do not have the power to engender what they command. They show us what a sanctified life looks like but they have no sanctifying power. Only the gospel has the power to move us forward. This is why the Bible never tells us what to do before first soaking our hearts and minds in what God in Christ has already done.

The fact is, that any obedience not grounded in or motivated by the gospel is unsustainable. No matter how hard you try, how radical you get, any engine smaller than the gospel that you’re depending on for power to obey will conk out in due time.

I’ve thought about this before, here. But it is a wonderful reminder… how I need, again and again, to bring my eyes back to my Savior in the gospel!

Not balance but startle

Grace, Quotes, Righteousness

If those two words don’t seem to go together, consider this excellent excerpt of a post by Dane Ortlund, a senior editor at Crossway Books:

You wrote that we live “in a restraint-free culture dominated by Eat, Pray, Love spirituality and Joel Osteen-grade theology.” I am as averse to such things as you are. But there are two ways to seek to redress this.

One way is to balance gospel grace with exhortations to holiness, as if both need equal air time lest we fall into legalism on one side (neglecting grace) or antinomianism on the other (neglecting holiness).

The other way, which I believe is the right and biblical way, is so to startle this restraint-free culture with the gospel of free justification that the functional justifications of human approval, moral performance, sexual indulgence, or big bank accounts begin to lose their vice-like grip on human hearts and their emptiness is exposed in all its fraudulence. It sounds backward, but the path to holiness is through (not beyond) the grace of the gospel, because only undeserved grace can truly melt and transform the heart. The solution to restraint-free immorality is not morality. The solution to immorality is the free grace of God—grace so free that it will be (mis)heard by some as a license to sin with impunity. The route by which the New Testament exhorts radical obedience is not by tempering grace but by driving it home all the more deeply.

Let’s pursue holiness. (Without it we won’t see God: Matt 5:8; Heb 12:14.) And let’s pursue it centrally through enjoying the gospel, the same gospel that got us in and the same gospel that liberates us afresh each day (1 Cor 15:1–2; Gal 2:14; Col 1:23; 2:6). As G. C. Berkouwer wisely remarked, “The heart of sanctification is the life which feeds on justification.”

Read the whole thing.

Rainy Day Quote (another)

Grace, Quotes

C.S. Lewis conveys truth in such memorable ways. Here’s a thoughtful quote from Mere Christianity (Book III, Chapter 11) on Faith:

The main thing we learn from a serious attempt to practise the Christian virtues is that we fail. If there was any idea that God had set us a sort of exam and that we might get good marks by deserving them, that has to be wiped out. If there was any idea of a sort of bargain—any idea that we could perform our side of the contract and thus put God in our debt so that it was up to Him, in mere justice, to perform His side—that has to be wiped out.

I think every one who has some vague belief in God, until he becomes a Christian, has the idea of an exam, or of a bargain in his mind. The first result of real Christianity is to blow that idea into bits. 

Great image, isn’t it… blow that idea to bits (not too get too strident with rhetoric)! And I might, perhaps, suppose that even after we become Christians, we can try and re-construct the bits and slip back into this thinking.

May we see that by the work of Christ alone we have been transferred to His kingdom… and our entire trust, or entire faith, is in the One who has truly saved our souls.

Guilt and Grace

Grace, In Christ, Repentance, Righteousness, Uncategorized, , ,

I love church. Not as much as I love Jesus, but I’m constantly thankful for how our Lord uses the body to sharpen me and grow me. This week, a brief discussion about guilt and its relationship to the Christian life has made me think and pray much.

Guilt is, per one online dictionary, “an awareness of having done wrong, usually accompanied by feelings of shame and regret.” For the Christian, at the point of salvation, it’s commonly agreed that our guilt – and the sin that caused it – is removed. God’s forgiveness in Christ (as well as aspects of salvation like justification) pretty clearly remove guilt (i.e., see Romans 4:5-8 or 1 John 1:9). D.A. Carson, in For the Fame of God, writes that “for the gospel to be effective it must clear us of our guilt.”

Yet we run into guilt all the time, in our Christian life, after conversion. I am constantly tempted to carry it around with me. Guilt over past offenses… guilt over what I have done (or haven’t)… guilt can guide behavior, prevent peace, and worm its way into many, many areas of our lives.

Don’t get me wrong. An active conscience is a good thing. By it the Holy Spirit helps me avoid sin, and to quickly confess sin. If guilt is because of ongoing sin… then maybe it shouldn’t be called guilt, but conviction. We need to confess the sin. That’s an easy theological answer.

The difficulty is that even after confession… the feeling remains. That shame over what has already been confessed. Is that ok? Should we soak in this feeling of “I’ve let God down… I’m unworthy and ashamed… I’ll never measure up”?

I’m coming more and more to think that our overwhelming need is an increasing awareness of our relationship with Christ. It is His forgiveness, His love, His work that clears my guilt forever. Even guilt after conversion. One of my greatest continuing problems is that I let guilt drive me from Christ. I think this probably means that I have too high a view of myself – instead of trusting totally in the work of the Savior, I trust in my own work. I don’t want to “impose” on Jesus again… as if there is any way that I could ever not need His righteousness instead of my own. So, in this sense, guilt becomes a marker for pride.

Elyse Fitzpatrick, in Counsel from the Cross, writes:

“We can’t overemphasize the importance of knowing that all our sins are forgiven, once for all time, when we strive to become more like him. Love is the only motive that can impel true heart transformation, and love will be present only when we see, demonstrated before our eyes, how we’ve been loved. Guilt over former sins never propels obedience; it only breeds doubt, fear, and bitterness.”

I like this because I do strive to be like my Savior, I have a motivation to follow and obey what he says. But this is because of love – his love for me, which births in my heart new desires and motivations. Continuing to carry guilt after my sin is forgiven seems to be a rejection of the love of Christ. If I am motivated primarily by guilt I am not actually understanding the work of Jesus Christ, nor am I understanding the grounds of my acceptance and righteousness.

It seems a bit paradoxical (as many biblical concepts) but true – that crucifying of ungodly behaviors requires a realization that we have absolutely died to it in Jesus. We don’t get ‘superpower’ to overcome sin (though we progressively become more like our Savior)… what we primarily get is a relationship which lets us lean upon the risen Savior, to see ourselves with entirely different lenses… by which our guilt… and with it sin’s power… has truly been broken.

William Romaine, an evangelical pastor in England in the 1700’s, puts it this way (in his Treaties Upon the Life, Walk, and Triumph of Faith):

“No sin can be crucified either in heart or life unless it first be pardoned in conscience, because there will be want of faith to receive the strength of Jesus, by whom alone it can be crucified. If it be not mortified in its guilt, it cannot be subdued in its power. If the believer does not see his perfect deadness to sin in Jesus, he will open a wide door to unbelief, and if he be no persuaded of his completeness in Christ, he gives room for the attacks of self-righteousness and legal tempers… The more clearly and steadfastly he believes this, as the apostle did – ‘I am crucified with Christ,’ in proportion will he cleave to Christ, and receive from him greater power to crucify sin. This believing view of his absolute mortification in Christ is the true gospel method of mortifying sin in our own persons.”

How incredible it is that we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are… yet without sin. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16).

Hasta la vista, prideful guilt. Hello, wonderful Savior.

Rainy Day Quote

Grace,

Well… it is actually not rainy, right now. But it has been… it is Bellingham, after all!

Two people today pointed me to this wonderful message from Tullian Tchividjian at the 2010 Desiring God National Conference. He clearly and with depth hits at an issue that resonates through my life… in being sold out to the grace and knowledge of Jesus Christ (2 Peter 3:18). He has some words for those (‘those’ can include me) who try to “balance” grace. So often people try to add some ‘law’ to grace… and so this is very refreshing:

…In my opinion it is a huge mistake to frame the issue as two ditches, one on each side. There aren’t two ways to fall off the Christian life. It’s one way, with two forms. The biggest lie about grace is that it is dangerous and therefore needs to be kept in check. The devil does not want us to believe in the radical nature of grace. The biggest lie he wants us to believe is that grace is dangerous, unruly, and that we need to balance it out with a healthy dose of law.

Believing this violates gospel advancement. This “Yes grace, but…” is the kind of disposition that keeps moralism swirling around in our hearts.

Wonderful truth.

And if you’re still wanting more, here’s an article adapted from his book, Surprised by Grace.

Ok… and I’m giving in… and just embedding the video, for your watching pleasure… rejoice in such a wondrous gospel!

 

Update (2016): This content has been removed from Desiring God, which saddens me. For the moment, it is still available here.

Grace… toward each other

Grace, In Christ, , ,

Ok… I’m posting today, because it has been a long time… but I’m also quite ill today… so if this seems like a ramble, or doesn’t make sense… blame me. And my illness.

As I live under the incredible reality that grace and truth came through Jesus Christ (John 1:17), and as I grow in the grace and knowledge of my Savior (2 Peter 3:18), I continue to be overwhelmed with the centrality for my life of the person and work of Jesus Christ.

Not in a Sunday-School-the-answer-is-always-Jesus kind of way, but how I wish that my words were clearer, that my life was more reflective, of the reality of Christ. He isn’t a substantial part of my salvation – He is my salvation. He’s my righteousness, my redemption, my sanctification, my justification… and the big words don’t even begin to capture, really, the essence of the grace and truth that Jesus Christ brings.

So often it seems like “church” becomes a following of a subset of Christ’s teachings, plus a variety of other traditions and cultural norms that a community chooses for itself. While this may be comfortable, it is limiting and narrow and so often isn’t overwhelmed with the true heart of the church… Jesus.

John MacArthur, in a question-and-answer session at the 2007 Shepherd’s Conference, gives this helpful answer to a pastor wanting to confront this type of “legalism” – not in the sense of works salvation, but in the sense of the narrow behavioral norms and needless (i.e. not biblically mandated) restrictions that so many churches hold to:

“I would suggest that the first way to do that is to move people off the rules they live by on to the person of Jesus Christ, and just preach the glories of Christ. Get in a Gospel and stay there until those people have been liberated from rules to love for Christ, until they have been literally swept away in awe and wonder over their affections for Jesus Christ. Rather than try to instruct them on the biblical disciplines, which again is just another set of rules, let them be lost in wonder, love, and praise over the person of Christ, and you watch those things begin to disappear.”

Can we get to a place of being liberated from restrictive rules? Not being against morality or obedience in any way – but centering that morality and obedience in a passion and love and awe and wonder and praise at our Savior?

I think that one main hindrance is pride. Pride pushes me towards never conceding that someone else might see truth better… that I have no self-righteousness to hold onto… that Christ really is my everything. Pride leads me to hedge the truth and steal from grace… and ultimately the wonder of our Savior is not served by my words.

I hope that you (whomever might read this) and I can get away from ourselves enough to actually dive into the real truth that Scripture brings – the gospel, the good news of our Savior.

I like how Kevin DeYoung puts it, in an article at First Things:

“We are all proud. Because I’m proud I get hurt when people disagree with me strongly. Because I’m proud I feel the need to give thirteen qualifications before I make an argument, not usually because I’m a swell guy but because I love for people to love me and loathe for them to dislike or misunderstand me. Because I’m proud I hedge my criticisms so that I won’t have to publicly repent and recant when I go too far and get something wrong. Because we’re proud, protectors of self more than lovers of truth, we often don’t discuss things with candor or with verve.”

This convicts me. My hedging can be more a result of fear of man and pride than a result of concern for the truth. And I look back at my very first sentence above… and get convicted. Why do we shy away from truth?

“And from him [God] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord'” (1 Corinthians 1:30-31).

May we clearly proclaim (and really believe) what is already true: that Jesus Christ, our glorious Savior, is our wisdom, righteousness, sanctification and redemption… and may all our boasting be only in Him.

(h/t to Andy Naselli’s excellent blogs on these issues)

Grace in the Word

Grace, Quotes, ,

I’ve not been posting much… but partly that’s because I’ve been reading a lot. I’m always tempted to just post a few quotes. I’m resisting, today. But here’s some of what’s on my plate right now, reading-wise:

The Gospel-Driven Life, by Michael Horton. Almost a must-read book, absolutely fantastic. Our men’s group at church is reading this, and the discussion has been insightful and helpful to my Christian walk.

Rescuing Ambition, by Dave Harvey. So far my favorite quote is “God’s glorious ambition for our lives begins with who we are.” Close behind: “We need to be saved by works – not ours, but Jesus Christ’s!” I’m only partway in… he’s doing a great job of not forgetting the gospel as he urges us to have the right kind of ambition.

The Evangelical Universalist. The author wants to at least raise the possibility biblically that there is room in orthodoxy for universal restoration. Not my position. So it is interesting to understand how someone can come to a very different conclusion than my understanding of the Bible.

Worship Matters. Bob Kauflin really has a marvelous tone and heart for truly worshiping God – not only in song, but certainly in what we are singing.

“Redrawing the Line Between Hermeneutics and Application,” by Brian Shealy, in Bob Thomas’ Evangelical Hermeneutics.

This last one is what I really want to share on today. I doubt any of my friends will read Shealy’s essay; it is a bit dry, and in a fairly technical book. But what he’s saying is deep, good, and true.

We live in a day when large theological words – words like ‘exegesis,’ ‘homiletics,’ ‘hermeneutics,’ ‘interpretation,’ ‘expository’ – are sometimes used but often not clearly understood. What so many well-meaning people say is that they want to ‘obey the Bible.’ And what that excellent phrase ends up meaning is a confusion of application and interpretation. Perhaps more accurately, well-meaning Christians can skip interpretation for the more ‘practical’ application piece. Finding an application becomes the interpretation.

This seems good but can quickly become deadly.

One can go to Leviticus 11:6-11 and find wonderful application (a Christian shouldn’t eat rabbits, pigs, or shellfish) that absolutely ignores the context and purpose of “clean” and “unclean.” That’s jumping right to application, without finding out what the text means.

Another example is Psalm 15. “O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right”… and the psalm goes on to describe four main areas: not slandering, despising the wicked, keeping vows, and not lending money at interest. An application-based jump goes right to “this is how you keep holy and right before God – do these four things.” Proper interpretation, in contrast, would actually lead to an examination of context to understand the basis of the Psalms, of messianic influences, and also in cross-reference to understand that Jesus Christ alone is blameless. From a right interpretation (read: understanding), application can then be made.

The difficulty of the Bible for the church is a primarily interpretive difficulty. The Bible is a message of truth from God. Understanding that truth is the basis for all else. If you do not get the truth, then you end up applying untruth. You end up saying things are from God when they are not. You end up with a thoroughly human message given in human power.

This skipping of interpretation is deadly because the actual original message of the Bible is what is powerful. The truth of the Bible is described as the “sword of the Spirit” (Ephesians 6:17). This word is living and active and piercing (Hebrews 4:12). And what we can do, if we are not careful, is substitute in our human message, our “application,” instead of the truth, the interpretation, that the Holy Spirit actually uses to pierce souls.

Shealy puts it this way: Preachers “cannot allow human self-centeredness or even enthusiasm for obedience to influence their use of hermeneutical principles. They must study God’s Word objectively to determine the original message that God intended.”

I’m convinced this emphasis is critical is because the original message is the Gospel. From Genesis to Revelation, the message is about Jesus Christ, the Messiah, the Son of God, the Son of Man, the Beginning and the End, about righteousness and sanctification and adoption and union and justification… all in and by and through Him.

In a rush to application there can be an abandonment of the actual truth of God’s message as stated in the passage the application is taken from. If there is a daily struggle for me as a pastor, it is here. Shealy rightly states that “only this goal [true interpretation] will exalt God’s Word to its proper place.”

Bernard Ramm, in Protestant Bible Interpretation, states this issue similarly in a rule: “What is not a matter of revelation cannot be made a matter of creed or faith.”

I suppose that some might disagree, but to my mind and heart the desperate need of our churches is in this area of interpretation. For those who are born of the Spirit, who know Jesus Christ, the desire for application rightly follows salvation. And then many are run into misguided activities based on poor interpretation of the powerful Word of God. My prayer and my hope is that our activity will be enlightened by and based on the truth that is from God, in the revelation He has given us in Jesus Christ.

May we treasure, and make effort to understand, the incredible riches given to us in the Word of God.