Monthly Archives: March 2009

In Step with the Truth of the Gospel of Grace

But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” (Galatians 2:14)

Galatians is a wonderful epistle where Paul vibrantly defends the gospel of grace. One well-known episode that Paul describes is his confrontation with Peter. Peter, after salvation, decided that he should start making differentiation between Jewish Christians and Gentile Christians.

Paul “opposed him to his face, because he stood condemned” (Galatians 2:11). Peter was condemned because he was hypocritically acting as if a man were justified by the works of the law, not through faith in Christ.

Remember, this is after Peter’s conversion.

So it is possible to act in such a way, after we become Christians, that we with our actions deny the wondrous truth of salvation by faith alone.

By inspiration, Paul has a wondrous way of referring to Peter’s actions. “They were not straightforward about the truth of the gospel,” he says (Galatians 2:14). Literally the verse could be translated, “they did not walk uprightly with the truth of the gospel.”

If even Peter, the first of the apostles, could walk out of step with the good news of Jesus Christ, then perhaps we also can. We don’t make distinction between Jewish and Gentile believers, but we can also not be straightforward with the truth of the gospel.

• Do you feel like a better person when you’ve had a quiet time, read your Bible, been to church? Is God happier with you in these times? Perhaps you’re getting assurance not from Christ but from self.

• Do you think that not living up to certain standards makes a person an unbeliever? A backslider? Perhaps you’re making distinctions like Peter.

• Do you feel depressed and guilty when you don’t live up to behaviors that you would like to? Perhaps you’re applying Peter’s distinctions to your own life, and missing the gospel.

• Do you think you’re not so bad – as compared to others? Perhaps you are missing the depth of what Christ has done. Without proper perspective on the depth of sin, our own efforts can be much magnified.

Peter’s problem – and ours – was why he was trying to go back and keep the moral law. Making distinction over the keeping of the law – as opposed to the finished work of Jesus Christ on the cross – was cheapening true grace. Making God’s approval (and salvation) contingent on personal morality rather than the work of Christ led to Peter’s condemnation.

Having begun by the Spirit, we know that we are not being perfected by the flesh (Galatians 3:3). We are being perfected by the Spirit, in the ongoing work of our increasing knowledge of what Jesus Christ has done for us, which produces the fruit of love, joy, peace, patience, kindness, gentleness and self-control. We gladly respond to the wondrous truth of the gospel.

May we never stray from this wondrous grace. And if we do, like Peter may we quickly return.

To our Savior be the glory, forever and ever.

Grace in Truth

Though inconvenient for some, truth exists!
Amazing... truth exists

Knowing truth is grace from God.

“Postmodern” has become something of a bad term in Christian circles. The general claim of postmodernity is that absolute truth is impossible to establish. We are too bound up in our subjective points of view, in our experiences and cultural limitations, to really be able to have a claim to objective truth.

If you think about it for a while, there is something to be said for the humility that this viewpoint entails. If I become less sure of my own perspective as the only truth, I’m less likely to impose my way of thinking rigidly on everyone around me. Science seems to have grasped at least a portion of this. It deals in hypotheses, not absolute truth; even the most dearly held theorems and “truths” are actually not, at their core, stated as absolutes.

Although postmodernity is wrong, it highlights that truth itself is an incredible grace from God.

I don’t mean the concept of truth. I mean actual truth. Truth that is correspondence to reality, the reality of the One who matters, our creator God. God has chosen to give humanity His Word, His Truth. This truth isn’t only a set of propositions, but narrative, metaphor, and ultimately relationship. Truth for us is made possible because the Holy Spirit opens eyes and biblical revelation leads to lives that are submitted to God’s reality. Truth is possible because true reality actually isn’t my perception, or your perception, but how things really are in the eyes of the only One who can be truly objective: our saving, redeeming, creating, judging, all-powerful God.

I know that’s a heady paragraph. But the Bible clearly affirms truth, and links it to grace. Colossians 1:6 says that truth is the way in which we understood the gospel of the grace of Christ. John 1:17 proclaims that grace and truth came to us in Jesus Christ. John 1:14 declares that His glory is full of grace and truth.

Our salvation is based on belief in actual truth. 2 Thessalonians 2:13 proclaims that “God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.” This verse clearly assumes that there is an actual truth, and belief in that truth is what, along with the Spirit’s work of sanctification, is what saves.

Grace and truth, connected to salvation and Jesus Christ.

All this isn’t just for the theologian. Our lives, spent in study of the Word, prayer, communion, and devoted following after Christ, are being more and more molded into the true reality – the reality of relationship with our Savior. We get to more and more see the world as He sees it; more and more have our own personal subjectivities submitted to Biblical reality. Our lives in Christ more and more resound with the reality of the living God.

Truth matters. The Bible is God’s truth, not only in proposition, but in its being used by the Holy Spirit to shape our understanding of reality into what reality actually is. Postmodernity is right in that I, a fallen human being, could never understand true reality. It takes a perfect God, who does know and understand all reality, to declare what truth is.

That our God would go to the effort of not allowing us to simply live in our “rational” self-deluded state, but break through our blindness, patiently direct us and mold us and grow us more and more into correspondence to what reality is: this is amazing grace.

The grace of truth.

“For the law was given through Moses; grace and truth came through Jesus Christ.” (John 1:17).

Graceful Thoughts III

Here’s a brief quote from J.I. Packer’s Knowing God (p. 250-251). My wife has been blessed with a recent book study on this classic Christian text, and occasionally shares a wonderful nugget. Enjoy!

“This is what all the work of [God’s] grace aims at – an ever deeper knowledge of God, and an ever closer fellowship with him. Grace is God drawing us sinners closer and closer to himself.

“How does God in grace prosecute this purpose? Not by shielding us from assault by the world, the flesh, and the devil, nor by protecting us from burdensome and frustrating circumstances… but rather by exposing us to all these things, so as to overwhelm us with a sense of our own inadequacy, and to drive us to cling to him more closely. This is the ultimate reason, from our standpoint, why God fills our lives with troubles and perplexities of one sort and another: it is to ensure that we shall learn to hold him fast.”

“This truth has many applications. One of the most startling is that God actually uses our sins and mistakes to this end. He employs the educative discipline of failures and mistakes very frequently. It is striking to see how much of the Bible deals with godly people making mistakes and God chastening them for it.”

“… Is your trouble a sense of failure? The knowledge of having made some ghastly mistake? Go back to God; his restoring grace waits for you.”

 

And one brief verse for today:

“And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18, ESV)

Praise be to God for His continued care for us, and His work on us, every day!

Absolute Security

An oft-needed remembrance of the New Covenant
What does communion have to do with security?

My Lord is so constantly good to me that I take it for granted. I’m thinking today that when I get to heaven, I’ll fall and worship as I become aware of all the ways that my wondrous Savior protected and delivered me while I blissfully went about my oft self-centered life.

As the popular song goes, “I can only imagine…”

I was struck anew by the depth of my Savior’s love for me as I thought about “covenant” this weekend. I was reading 1 Samuel 18-20, where David is in such trouble. God delivers him time after time, but it seems like David’s always getting away from Saul by the skin of his teeth. (Do teeth have skin? I guess that’s probably the point.)

So David turns to the one he can absolutely trust: Jonathan.

Why could he trust Jonathan? 1 Samuel 20:8 tells us, as David says, “Therefore you shall deal kindly with your servant, for you have brought your servant into a covenant of Yahweh with you.”

David knew he could absolutely trust Jonathan, because of the depth of covenant faithfulness. Jonathan’s covenant (a covenant before God) meant David had one person he could absolutely trust.

When circumstances are going haywire, when the world seems against me, when other friends seem distant, when there’s nowhere else to go… David knew where to go. To the one he had a covenant with.

I don’t think it is too much of a stretch to see that the text in 1 Samuel is pointing us to the security of a true covenant.

As a New Testament believer, I know that I have this kind of relationship with someone. A covenant relationship. The word is used 33 times in the New Testament, particularly to refer to what Jesus Christ has done.

Jesus Christ is “the guarantee of a better covenant” (Hebrews 7:22). Jesus is the “mediator of a new covenant” (Hebrews 9:15), a covenant that the only true God makes with those who put their faith in Christ (Hebrews 10:16-23).

There is a depth of faithfulness, not by me, but for me. Because the covenant giver promises steadfast love to the receiver of that covenant. And we have received a new covenant from God himself.

So no matter what I’ve done, no matter what scrape I’m in, no matter how frightened I’ve allowed myself to be in this world, I know where to go for help. For faithful love. For merciful care. For security. I go to the one true God, through Jesus Christ.

Because of the covenant He has extended to me.

This steadfast faithfulness of God toward me is something I’m so prone to forget. So I have to remind myself all the time. God is so gracious to me, not because of my adequacy, but because of His covenant (2 Corinthians 4:4-6).

Thankfully, God knows that I am prone to discount His faithfulness. So He’s given me, us, a constant reminder. It’s called communion.

Look at what communion is a reminder of:

Luke 22:20: “And in the same way He took the cup after they had eaten, saying, ‘This cup which is poured out for you is the new covenant in my blood.'”

1 Corinthians 11:25: “This cup is the new covenant in my blood. Do this in remembrance of me.”

When I remember the blood of Christ, I’m remembering the new covenant. I’m remembering that God himself has declared covenant faithfulness to me. I can trust in His loving care. I can rest in His fantastic mercy.

O, the depths of the riches and the kindness of God. How unsearchable His ways! How wondrous is His grace!

In the words of D. Ralph Davis, a commentator on 1 Samuel,
“Security is an eight-letter word. It is spelled C-O-V-E-N-A-N-T.”

Praise be to the mediator of the New Covenant!