Monthly Archives: February 2011

Cold Day Quote

Yep, couldn’t move my fingers so well after walking from my car to the church this morning. Cold! And those who experience real cold will undoubtedly laugh at me… but cold for Bellingham.

Can’t resist posting a quote from Tullian Tchividjian, pastor of Coral Ridge Presbyterian Church, this morning:

…The bottom line is this, Christian: because of Christ’s work on your behalf, God does not dwell on your sin the way you do. So, relax and rejoice…and you’ll actually start to get better. The irony, of course, is that it’s only when we stop obsessing over our own need to be holy and focus instead on the beauty of Christ’s holiness, that we actually become more holy!

It is his main point in a couple of excellently thoughtful posts on Christian ‘accountability.’ Read the whole thing here.

Not balance but startle

If those two words don’t seem to go together, consider this excellent excerpt of a post by Dane Ortlund, a senior editor at Crossway Books:

You wrote that we live “in a restraint-free culture dominated by Eat, Pray, Love spirituality and Joel Osteen-grade theology.” I am as averse to such things as you are. But there are two ways to seek to redress this.

One way is to balance gospel grace with exhortations to holiness, as if both need equal air time lest we fall into legalism on one side (neglecting grace) or antinomianism on the other (neglecting holiness).

The other way, which I believe is the right and biblical way, is so to startle this restraint-free culture with the gospel of free justification that the functional justifications of human approval, moral performance, sexual indulgence, or big bank accounts begin to lose their vice-like grip on human hearts and their emptiness is exposed in all its fraudulence. It sounds backward, but the path to holiness is through (not beyond) the grace of the gospel, because only undeserved grace can truly melt and transform the heart. The solution to restraint-free immorality is not morality. The solution to immorality is the free grace of God—grace so free that it will be (mis)heard by some as a license to sin with impunity. The route by which the New Testament exhorts radical obedience is not by tempering grace but by driving it home all the more deeply.

Let’s pursue holiness. (Without it we won’t see God: Matt 5:8; Heb 12:14.) And let’s pursue it centrally through enjoying the gospel, the same gospel that got us in and the same gospel that liberates us afresh each day (1 Cor 15:1–2; Gal 2:14; Col 1:23; 2:6). As G. C. Berkouwer wisely remarked, “The heart of sanctification is the life which feeds on justification.”

Read the whole thing.