Tag Archives: gospel

Knowing the Gospel

We got specific about the gospel yesterday, as we continue to work through 1 Peter.

It is the good news, the announcement of what has been done for us in Jesus Christ. It is what the Bible proclaims, from start to finish.

The gospel is not the only truth in the Bible… but in a very real sense the Bible sets the context, the need, the anticipation, the effects, the results, and the outcome of the gospel of Jesus Christ. As well as how we are to respond to the good news.

Can you clearly state the content of the gospel?

Here’s another excellent treatment of the topic, Matt Chandler addressing Seminary students in 2010, opening up Colossians 1.

More Than ‘Debt Paid’

I know some good news. Good news of the Savior, the Son of God, who came to earth as a man and lived perfectly, dying for our sins. Our sins, the sins of those who believe in Him, wiped out! Wrath averted! Debt paid!

This is indeed good news. But it surely skips over a huge part of the Gospel.

If what we have is Jesus, perfect sacrifice, dying on a cross for sin, then we don’t have enough.

Payment for sin gets you and I back to zero. Paying for bad wipes out bad. Where’s the good?

What about the radical, lifechanging, wondrous news of a resurrected Savior? Offhand, I think that means overwhelming good:
   •   Jesus Christ living in me (Galatians 2:20)
   •   The Holy Spirit poured out and dwelling in me (Romans 8:9)
   •   My Savior interceding for me right now (Hebrews 4:15)
   •   Me, born again (John 3), a new creation (2 Corinthians 5:17)
   •   Resurrection promised of the same power that raised Jesus (Ephesians 1:19, 20)

Regeneration and union and a new heart and life itself… we have such a depth of riches. May our lives not look to our own power, with a dead Savior, but to the Savior who lives, and who is at work in us.

To Him be the glory, now and forever.

Thoughts from a Gospel-Driven Life

I’ve been blessed recently by Micheal Horton’s The Gospel-Driven Life.

Some excellent quotes:

“It is not Christian orthodoxy but moralistic liberalism that reduces the surprising news of the gospel to the bland repetition of what people already know.” (p.25)

“The bible is not a collection of timeless principles offering a gentle thought for the day. It is not a resource for our self-improvement. Rather, it is a dramatic story that unfolds from promise to fulfillment, with Christ at the center. Its focus is God and His action. God is not a supporting actor in our drama; it is the other way around…. Has it really hit you that no matter what your inner voice, conscience, heart, will or soul tells you, God’s objective Word on the matter trumps it all?” (p. 26)

“God’s law is not a tool that we can use; it is the rod by which God measures us. God’s law says, ‘Be perfect.’ God’s gospel says, ‘Believe in Christ and you will be reckoned perfect before God.’ The law tells us what must be done if we are to be saved; the gospel tells us what God has done to save us.” (p. 60)

“‘God justifies the wicked’ (Rom. 4:5). As counterintitive as it is simple, that claim which lies at the heart of the Good News has brought immeasurable blessing – and trouble – to the church and the world. Be nice, take out the trash, stop nagging your spouse, try to spend more time with your children, don’t get into credit card debt, lose some weight and get some exercise. Every one of these exhortations might be valid… however, it is not the big story. No wonder people – especially younger folks – are bored if this is the ‘news’ that the church has to bring to the world. This kind of news need not come from heaven; there are plenty of earthly sages who can communicate it better than most preachers.” (p. 64)

“So God justified the wicked — not those who have done their best yet have fallen short, who might at least be judged acceptable because of their sincerity, but those whare are the very moment of being pronounced righteous are in themselves unrighteous… Protestants [that’s me] are just as likely today to assume that the gospel gives us something to do rather than [sic] an announcement of something that has already been fully, finally, and objectively accomplished for us by God in Jesus Christ.” (p.73)

“I often hear believers say that it was wonderful when they first believed. Then and there they were promised forgiveness, God’s favor, and eternal life. But over time the message changed. Now it’s time to get busy. The gospel is for unbelievers, but Christians need a constant stream of exhortations to keep them going. Yet this is far from what the Bible itself reasons. Not only in the first instance, but throughout the Christian life, faith is born and fed by the gospel alone. Christ is sufficient even for the salvation of weak and unfaithful Christians.

The great divide… is between an objective, complete, perfect and finished justification by God alone in Christ alone and a subjective, progressive, incomplete and unfinished justification by the believer’s cooperation in grace.” (p.75)

“On my best days, my experience of transformation is weak, but the gospel is an announcement of a certain state of affairs that exists because of something in God, not something in me; something that God has done, not something that I have done; the love in God’s heart which he has shown in his son, not the love in my heart that I exhibit in my relationships.” (p.77)

“The gospel is not a general belief in heaven or hell or hope for a better life beyond… it is the announcement that Jesus Christ himself is our life, for he is our peace with God. He does not merely show us the way; he is the way, the truth, and the life (John 14:6).” (p.80)

“We all want to be and to do something rather than to be made and to receive our identity from above. It is a blow to our spiritual ego to be told that everything has already been done. Yet that is the glory of the gospel! That is why it is Good News.” (p.93)

“It is often said that we must apply the Scriptures to daily living. But this is to invoke the Bible too late, as if we already knew what ‘life’ or ‘daily living’ meant. The problem is not merely that we lack the right answers, but that we don’t even have the right questions until God introduces us to his interpretation of reality.” (p.111)

Well… I’m only about halfway through the book right now. But what a refreshing and thoughtful treatment of the Gospel! How I need to hear it every day… as I, by God’s wondrous grace, am a light in a world that needs to hear the good news.

 This is not to say that I’m not progressively being changed, or that don’t I engage my will (gladly!) to follow my Father’s guides… but the center of our lives as believers is the story of the Gospel. May we hold on to the truth every day!

The Center of the Gospel

The empty cross... pointing to our eternally living Savior
A living, loving Savior -- the heart of the gospel!

Are we, as Christians, living our lives not really grasping the gospel?

Even asking if we might be living the Christian life without fully understanding the message of the gospel sounds a bit arrogant and presumptuous.

But one has to wonder when the Bible seems to point to a surprising answer to the question of what we need after salvation.

Consider Paul’s letter to the Ephesians. Paul was so eager to pray to God for the believers there, for their daily life. What did he ask for?

Ephesians 1:16 I do not cease giving thanks for you, while making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him.

He prays that they might increase in their knowledge of Christ, their understanding of what they had been given, and also their understanding of God’s power exercised on their behalf throughout their lives (1:18-19).

He bows his knees again in Ephesians 3 and prays:

Ephesians 3:17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.

After salvation, they have to continually more fully grasp the love of Christ (toward them), which is the means by which they will be filled up to all the fullness of God.

This leads to a seemingly basic but radically important foundation: what we need beyond all else, what we need to such a degree that Paul is pleading to God for it not once but twice before he tells the Ephesians to do anything, is an increasing knowledge of who Christ is and what He does.

For those who have faith, this increasing knowledge is what will fill them up to the fullness of God. In fact, it is Christ who “fills all in all” (Ephesians 1:23).

This Christ is the central focus of my whole Christian life. He is my Lord, Savior, motivation, hope, help, interceder, covering… my all in all.

All of this is quite before my own actions as a Christian (the first imperative in Ephesians is in chapter 4). There is no question that I do act; my faith produces fruit. But the fruit of my life comes from the outflow of my faith.

And my faith is sustained and grown as I learn more and more of the overwhelming blessing and deep sustaining relationship that I have with my precious Jesus Christ.

His righteousness for my sin, forever. His intercession for me, now. My union with Him, a reality.

So while I yearn to bear fruit, I know that fruit-bearing isn’t the center of the gospel. It’s what happens when I remain in Christ. I really yearn to grow in my understanding of my relationship to Jesus Christ,

Because my Savior is the ongoing center of the gospel through every moment of my life.